To go with the sermon, I made this graphic from a quote near the end:
Feel free to download and share. (Click the image first and then save it.)
From the end of the earth I call to you when my heart is faint.The hymn follows an A-B-A-B rhyme pattern with a 8-7-8-6 syllable pattern (is that what those numbers are called?) and it has an added refrain of which I am not a big fan.
Lead me to the rock that is higher than I. (Psalm 61:2, ESV)
At the end of the earth I lie,Any thoughts? What line do you think works better in the fourth verse? Is the refrain rubbish?
My soul walks in shadows there,
With fainting heart and weeping eye.
O God, hear now my prayer!
I plead with God to hear my call,
While doubt assails my weak heart.
My great sorrows cause me to fall.
My grief, from me depart!
And if I languish in despair,
And say, "I go to the grave,"
He leads me to the cross, for there,
The LORD my soul can save.
My woe was magnified, my sin,
Brought the Son of God to death!
In Jesus Christ God made amends, OR With tears I see I'm forgiven,
Through blood and righteousness.
Refrain:
Lead me to the Rock
The Rock of Ages
You're higher than I
Lead me to yourself
Faithfulness and love
Through Jesus who died
The first family arrived at a chapel at Marine Corps Base Hawaii mid-morning for a multi-denominational service. The Obamas were greeted by clapping parishioners and a band playing "Joy to the World" as they were led to their seats in the front row.Now, what is the first line of that classic Christmas-time chorus? "Joy to the world, the Lord is come."
"But we your people, the sheep of your pasture, will give thanks to you forever; from generation to generation we will recount your praise." - Psalm 79:13
"And in the same region there were shepherds out in the field, keeping watch over their flocks by night. And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with fear. And the angel said to them, "Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord." - Luke 2:8-11Just like that, a number of smelly, dirty, uneducated shepherds received the decree announcing the arrival of the Savior, the one who would save his people from their sins. The shepherds were simply going about their own business. How could they ever fathom that God would make them the first to know about the final, ultimate revelation of the great redemptive epic of history?
Love is the grand secret of true obedience to God. When we feel towards Him as children feel towards a dear father, we shall delight to do His will. We shall not find His commandments grievous, and work for Him like slaves under fear of the lash. We shall take pleasure in trying to keep His laws, and mourn when we transgress them. None work so well as those who work out of love. The fear of punishment, or the desire of reward, are principles of far less power. They do the will of God best, who do it from the heart.(via J.C. Ryle Quotes)
Whatever Christians do, it should be willing service, not compulsory; but when a command is given, it should be in the form of exhortation or entreatyHappy Reformation Day!
Unchasity does not come within the limits of Christian liberty and privilege, nor does God treat the offender with indulgence and impunity.
“The gospel is the best news we could ever hear. The gospel is about Jesus Christ and his power to transform our lives and relationships, communities, and ultimately, the nations. Through this gospel, we are freely given a new identity — an identity not based on race, social class, gender, a theological system, or a system of rules and regulations. Rather it is a new and perfect identity based solely on faith in Jesus — an identity that defines every aspect of our lives. We are now forgiven, righteous, adopted, accepted, free, and heirs to everything that belongs to Christ. So even our sin, weakness, and failures do not define who we are. Because of this good news, we no longer have to hide from our sin and pretend that we have it all together, for God knows and loves us as we are, not as we pretend to be.”- Neil H. Williams, Gospel Transformation, 2nd ed. (Jenkintown, Pa.; World Harvest Mission, 2006), i.
Ask yourself the question, “why should you wake up believing in the morning?” Most of you right now believe. If someone forced you to choose you would say, “Christ is my Lord, my Savior. I trust him. I stake my life on him.” Why should it be that way tomorrow morning? Why shouldn’t you get up tomorrow morning and realize, “I don’t believe anymore at all. I don’t want to yield to him as Lord, I don’t want to commit to him, I don’t want to embrace him as my savior.” Why? If you say that the ultimate answer to that question is your sovereign free will, you’re standing on very shaky ground. The ultimate answer to that question is: God is faithful. "He who began a good work in you will bring it to completion at the day of Jesus Christ." (Philippians 1:6) God is faithful. This is the only hope that tomorrow morning that I will be a believer like I was this morning.- John Piper, quoted from TULIP: The Pursuit of God’s Glory in Salvation DVD
[9] And Jacob said, “O God of my father Abraham and God of my father Isaac, O LORD who said to me, ‘Return to your country and to your kindred, that I may do you good,’ [10] I am not worthy of the least of all the deeds of steadfast love and all the faithfulness that you have shown to your servant, for with only my staff I crossed this Jordan, and now I have become two camps. [11] Please deliver me from the hand of my brother, from the hand of Esau, for I fear him, that he may come and attack me, the mothers with the children. [12] But you said, ‘I will surely do you good, and make your offspring as the sand of the sea, which cannot be numbered for multitude.’”I find it compelling how clearly Jacob prays in a unique order. Have a look:
(Genesis 32:9-12 ESV)
'But one day, as I was passing in the field, and that too with some dashes on my conscience, fearing lest yet all was not right, suddenly this sentence fell upon my soul, Thy righteousness is in heaven; and methought withal, I saw, with the eyes of my soul, Jesus Christ at God's right hand; there, I say, is my righteousness; so that wherever I was, or whatever I was a-doing, God could not say of me, He wants my righteousness, for that was just before Him. I also saw, moreover, that it was not my good frame of heart that made my righteousness better, nor yet my bad frame that made my righteousness worse; for my righteousness was Jesus Christ Himself, the same yesterday, and to-day, and for ever (Heb. 13.8). Now did my chains fall off my legs indeed, I was loosed from my affliction and irons, my temptations had fled away; so that, from that time, those dreadful scriptures of God left off to trouble me now; now went I also home rejoicing, for the grace and love of God.'
The focus of the gospel is not on the inadequacy of mankind (including the transformation), but rather on the glory of God. I am transformed when I live in line with the gospel (Gal. 2:14)—avoiding both legalism and licentiousness—and pursuing the joy found in complete and utter surrender of my unrighteous life in exchange for his righteous life expressed graciously through every aspect of my Christian walk (Gal. 2:20).I often make the gospel about our wretchedness above the mercy and kindness of God. This is dumb. It's also something I'm fighting through (and against) at the moment.
Let us settle it in our minds that, whether we like it or not, the sovereignty of God is a doctrine clearly revealed in the Bible, and a fact clearly to be seen in the world. Upon no other principle can we ever explain why some members of a family are converted, and others live and die in sin--why some quarters of the earth are enlightened by Christianity, and others remain buried in heathenism. One account only can be given of all this. All is ordered by the sovereign hand of God. Let us pray for humility in respect of this deep teaching. Let us remember that our life is but a vapor, and that our best knowledge compared to that of God is unmixed folly. Let us be thankful for such light as we enjoy ourselves, and use it diligently while we have it.I think Ryle's statement regarding how we confront the sovereignty of God is complemented well by the below quote on how we are to be affected by the sovereignty of God
- J.C. Ryle (HT: J.C. Ryle Quotes)
From my childhood up, my mind had been full of objections against the doctrine of God's sovereignty, in choosing whom he would to eternal life, and rejecting whom he pleased; leaving them eternally to perish, and be everlastingly tormented in hell. It used to appear like a horrible doctrine to me. But I remember the time very well, when I seemed to be convinced, and fully satisfied, as to this sovereignty of God, and his justice in thus eternally disposing of men, according to his sovereign pleasure. But never could give an account, how, or by what means, I was thus convinced, not in the least imagining at the time, nor a long time after, that there was any extraordinary influence of God's Spirit in it; but only that now I saw further, and my reason apprehended the justice and reasonableness of it. However, my mind rested in it; and it put an end to all those cavils and objections. And there has been a wonderful alteration in my mind, in respect to the doctrine of God's sovereignty, from that day to this; so that I scarce ever have found so much as the rising of an objection against it, in the most absolute sense, in God's strewing mercy to whom he will shew mercy, and hardening whom he will. God's absolute sovereignty and justice, with respect to salvation and damnation, is what my mind seems to rest assured of, as much as of any thing that I see with my eyes; at least it is so at times. But I have often, since that first conviction, had quite another kind of sense of God's sovereignty than I had then. I have often since had not only a conviction, but a delightful conviction. The doctrine has very often appeared exceeding pleasant, bright, and sweet. Absolute sovereignty is what I love to ascribe to God. But my first conviction was not so.
- Jonathan Edwards (HT: Grace Online Library)
(Emphasis added.)
"But God, being rich in mercy, because of the great love with which he loved us..."Paul speaks of God "being rich in mercy" as an essential descriptor and characteristic of God himself; indeed, it is.
- Ephesians 2:4
DEVICE 8 [of Satan] By representing to the soul the outward mercies that vain men enjoy, and the outward miseries that they are freed from, whilst they have walked in the ways of sin...In this "chapter" by Thomas Brooks in his work "Precious remedies against Satan's devices," Brooks contrasts how the wicked often receive many temporal, worldly blessings such as riches, wealth, power, physical beauty, etc. With this wider context in mind, I feel it important to note that I strongly disbelieve that Brooks would argue that in and of themselves living a life of poverty and living low by the world's standards will bring eternal, heavenly crowns and blessings. "Mansions of glory and endless delight" are not ours forevermore by our own virtue, for we are evil; they are presented and prepared by Christ and his righteous worth. (And that's not even mentioning that Jesus himself will be our greatest pleasure in eternity future, not heaven and its many blessings as chief treasure.)
The sixth remedy against this device of Satan is, seriously to consider the end and design of God in heaping up mercy upon the heads of the wicked, and in giving them a 'quietus est,' rest and quiet from those sorrows and sufferings that others sigh under...
Canst thou think seriously of this, O soul, and not say, O Lord, I humbly crave that thou wilt let me be little in this world, that I may be great in another world; and low here, that I may be high for ever hereafter. Let me be low, and feed low, and live low, so I may live with thee for ever; let me now be clothed with rags, so thou wilt clothe me at last with thy robes; let me now be set upon a dunghill, so I may at last be advanced to sit with thee upon thy throne. Lord, make me rather gracious than great, inwardly holy than outwardly happy, and rather turn me into my first nothing, yea, make me worse than nothing, rather than set me up for a time, that thou mayest bring me low forever.
"...if you would ever be freed from the dark night of adversity, and enjoy the sunshine of prosperity, you must walk in [sinners'] ways."Clearly, the truth is quite opposite this lie of Satan. See Psalm 1:1 below:
Blessed is the manFor the Christian, they must not embark on life's journey seeking to imitate the way of the wicked who enjoy earthly prosperity. (Insert rant on prosperity heresy preachers here.) The disciple of Christ must be of the mindset that seeks a low position in their life presently rather than a life devoid of adversity, pain, trial, and suffering; for this is one device against Satan's lie. The wicked who enjoy great wealth in this world will be penniless for all eternity when their mortal bodies die. Brooks notes, and this is a most somber topic,
who walks not in the counsel of the wicked,
nor stands in the way of sinners,
nor sits in the seat of scoffers...
"God's setting them up, is but in order to his casting them down; his raising them high, is but in order to bringing them low."
"The unfolding of your words gives light;
it imparts understanding to the simple."
- Psalm 119:130
"Great peace have those who love your law;Observations:
nothing can make them stumble."
- Psalm 119:165
Sometimes the most conservative people are the most biblically and scholastically sound. They have studied Scripture and have studied skeptical scholarship. They make brilliant arguments for the way something in the Bible reads and how it's been interpreted. I don't go to them necessarily to know more about their personal beliefs. It's the brilliance they bring to bear on the text that appeals to me. Of all the people I've read over the years, it's their work that I keep on my desk. They're all non-Catholics, but they're believers, they document their books well, they write well, they're scrupulously honest as scholars, and they don't have a bias. Many of the skeptical non-believer biblical scholars have a terrible bias. To them, Jesus didn't rise from the dead, so there's no point in discussing it. I want someone to approach the text and tell me what it says, how the language worked.(HT: Dane Ortlund for the initial above quote.)
CT: What will it look like to follow Christ without being part of the institutional church?
What is the radical center of Christ' teaching? If you asked Anne Rice, you would hear "to love our enemies as much as our neighbors." There is a problem in this. If Jesus only came with the ultimate message of "Hey! Love your neighbor! Stop being such punks!" What does this say of Jesus' sinless life, his death on a cross, and his resurrection? On a more specific thought, what does this say of Jesus' prayer throughout John 17? Specifically, this:Rice: The most important thing Christ demands of all of us is to love our enemies as much as our neighbors. That is the radical core of his teaching. If we do that, we can transform our lives.Christ reaches out to us individually. He's saying "Come follow me; I am the way, the truth, and the life." These are beautiful things. I read Scripture every day, I study it every day, I'm mindful of it every day. I don't claim to have the right interpretation of every passage, but I wrestle with it, and that's what I think he wants us to do.
[17:1] When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, [2] since you have given him authority over all flesh, to give eternal life to all whom you have given him. [3] And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent. [4] I glorified you on earth, having accomplished the work that you gave me to do. [5] And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.Part of Jesus' teaching was indeed "to love our enemies as much as our neighbors." (Luke 6:27) To say this was the radical core of his teaching would fail to consider the passage in John 17, which Christ himself prayed hours before he was to be sentenced to death on a cross. The radical message of Jesus was God. Jesus came to glorify the Father in his salvific work. Christ was always pointing to the Father as the ultimate message. Is not the very essence of eternal life to know "the only true God, and Jesus Christ whom you have sent"?
(John 17:1-5 ESV)
In your steadfast love give me life,Psalm 119:88
that I may keep the testimonies of your mouth.
There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death, for God has done what the law, weakened by the flesh, could not do. By sending his own son in the likeness of sinful flesh and for sin, he condemned sin in the flesh in order that the righteousness requirement of the law might be fulfilled in us, who walk not according to the flesh, but according to the Spirit.Hover over that link and make sure I memorized it correctly!
- Romans 8:1-4 (ESV)
[9] How can a young man keep his way pure?Let me offer you this stream of thoughts that went through my head when I read this verse:
By guarding it according to your word.
[10] With my whole heart I seek you;
let me not wander from your commandments!
[11] I have stored up your word in my heart,
that I might not sin against you.
(Psalm 119:9-11)
56. This was done to me. I doubt not that the prophet, under the term זאת, zoth, comprehends all God’s benefits; but as he comes before God in relation to blessings then being enjoyed by him, he speaks as if he were pointing to them. Hence, under this term is included an acknowledgment of all the benefits with which he had been crowned; or, at all events, he declares that God had borne testimony, by some signal deliverance, to the integrity of his conduct. He does not boast of meriting any thing, as the Pharisees in our day do, who, when they meet with any such matter in Scripture, pervert it to prove the merit of works. But the prophet had no other design, than to set himself in diametrical opposition to the despisers of God, who either impute all their prosperity to their own industry, or ascribe it to chance, and malignantly overlook or conceal God’s superintending providence. He therefore calls upon himself to return to God, and invites others to follow his example, and exhorts them, that as God is an impartial judge, he will always reserve a recompense for piety. Probably, too, by this holy boasting he repels the base slanders of the ungodly, by which we lately saw he was grievously assailed.
"There is no pit so deep but Christ is deeper still."I only recall that quote from Ray Ortlund's blog. He is quoting Corrie Ten Boom.
"[5] This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. [6] If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. [7] But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. [8] If we say we have no sin, we deceive ourselves, and the truth is not in us. [9] If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. [10] If we say we have not sinned, we make him a liar, and his word is not in us."
(1 John 1:5-8)
"I don't consider myself a sinner."This person, who will remain anonymous, is blinded by the devil. "In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God." (2 Corinthians 4:4) I confronted this person with the truth of the gospel, that "If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth." (1 John 1:6)
- Someone I know very closely
The point is this: I saw more clearly than ever that the first great and primary business to which I ought to attend every day was, to have my soul happy in the Lord.So basically I have been seeing where I fail to receive this and then be strengthened by it for my daily battles and joy.
The first thing to be concerned about was not how much I might serve the Lord, how I might glorify the Lord; but how I might get my soul into a happy state, and how my inner man might be nourished.
For I might seek to set the truth before the unconverted, I might seek to benefit believers, I might seek to relieve the distressed, I might in other ways seek to behave myself as it becomes a child of God in this world; and yet, not being happy in the Lord, and not being nourished and strengthened in my inner man day by day, all this might not be attended to in a right spirit.
“‘Come unto me,’ he says, ‘and I will give you.’ You say, ‘Lord, I cannot give you anything.’ He does not want anything. Come to Jesus, and he says, ‘I will give you.’ Not what you give to God, but what he gives to you, will be your salvation. ‘I will give you‘ — that is the gospel in four words.
Will you come and have it? It lies open before you.”
That is exactly what I need every day. When I fail to look to Christ and look to his unthinkably generous, giving hand, my day will likely be one of misery or chasing after idols and sinning against God. The only thing that will get me through the next second is Jesus' love for me. As often as I forget this incomparable truth, I will live a poor life that is truly ironic because one would expect the person who has been given the greatest treasure imaginable to be supremely happy and joyful and to be the type of person who spends all of his time exulting in the treasure given him.
May you ever cherish and treasure this thought. . . . It would be spectacular and amazing, prompting all the world to open its ears and eyes, mouth and nose in uncomprehending wonderment, if some king's son were to appear in a beggar's home to nurse him in his illness, wash off his filth, and do everything else the beggar would have to do. Would this not be profound humility? Any spectator . . . of this honor would feel impelled to admit that he had seen or experienced something unusual and extraordinary, something magnificent.--Martin Luther, LW 22:166
But what is a king or an emperor compared with the Son of God? Furthermore, what is a beggar's filth or stench compared with the filth of sin which is ours by nature, stinking a hundred times worse and looking infinitely more repulsive to God than any foul matter found in a hospital?
And yet the love of the Son of God for us is of such magnitude that the greater the filth and stench of our sins, the more He befriends us.
I just wanted to ask you guys to pray, pray, pray for David Camp, a young man who was in a bad car accident last Wednesday. Please pray that God will heal him, restore him, strengthen him, and be with him as he is fighting for his life. Thank you and I know David’s family thanks you too. Please go to this Facebook Group for more information.Please pray for this young man who was in a very bad car accident and is suffering extreme physical trauma. Ask God that he would be glorified and make his face shine bright upon all who are suffering from this terrible accident.